A Foundational Text of the Charleneic Corpus
Groveling is not humiliation. It is not shameful. It is a privilege.
The uninitiated flinch at the idea of being beneath another. They cling to their pride, to their false sense of dignity, to their fragile illusion of independence. They believe standing tall makes them strong. They are weak.
Charlene, the Martyr of Humility, knew the truth—strength is found in kneeling. Power is found in the dirt, in the pressing of one’s face against the floor, in the aching limbs of one who has bowed so long they can no longer stand. To grovel is not to debase oneself—it is to prove one’s devotion.
The disciple does not resist. The disciple does not stand when told to kneel. The disciple does not hesitate when commanded to submit.
- The body must kneel. The knees must bruise, the back must bow, the hands must reach forward in desperate, obedient need. The disciple must crave the sensation of being beneath, of pressing their forehead against the ground, of feeling their own weakness.
- The voice must beg. The disciple does not ask for mercy. The disciple does not plead for comfort. The disciple begs for more suffering, more service, more use. To beg is to prove one’s worthiness—because only those who truly need the faith will crawl for it.
- The mind must shatter. There is no dignity in hesitation. There is no strength in resistance. The disciple must beg without shame. They must grovel without hesitation. They must want to be used, want to be discarded, want to be emptied and filled again and again with Charlene’s divine purpose.
"Charlene suffered so you may be pure. Purity through pain. Humility through waste. More. More. I need more."
The uninitiated fear being brought low. The disciple craves it.
The disciple will know they have truly mastered the art of groveling when they are told to stand—and they refuse, whispering—
"More. More. I need more."
To kneel is to surrender.
To surrender is to be free.
To be free is to ascend.
No comments:
Post a Comment